"An Eternal Perspective"
2 Cor 12 (NASB)
1 Boasting is necessary, though it is not profitable; but I will go on to visions and revelations of the Lord.2 I know a man in Christ who fourteen years ago--whether in the body I do not know, or out of the body I do not know, God knows--such a man was caught up to the third heaven.3 And I know how such a man--whether in the body or apart from the body I do not know, God knows--4 was caught up into Paradise and heard inexpressible words, which a man is not permitted to speak.5 On behalf of such a man I will boast; but on my own behalf I will not boast, except in regard to my weaknesses.6 For if I do wish to boast I will not be foolish, for I will be speaking the truth; but I refrain from this, so that no one will credit me with more than he sees in me or hears from me.7 Because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to torment me--to keep me from exalting myself!8 Concerning this I implored the Lord three times that it might leave me.9 And He has said to me, My grace is sufficient for you, for power is perfected in weakness. Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me.10 Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christs sake; for when I am weak, then I am strong.11 I have become foolish; you yourselves compelled me. Actually I should have been commended by you, for in no respect was I inferior to the most eminent apostles, even though I am a nobody.12 The signs of a true apostle were performed among you with all perseverance, by signs and wonders and miracles.13 For in what respect were you treated as inferior to the rest of the churches, except that I myself did not become a burden to you? Forgive me this wrong!14 Here for this third time I am ready to come to you, and I will not be a burden to you; for I do not seek what is yours, but you; for children are not responsible to save up for their parents, but parents for their children.15 I will most gladly spend and be expended for your souls. If I love you more, am I to be loved less?16 But be that as it may, I did not burden you myself; nevertheless, crafty fellow that I am, I took you in by deceit.17 Certainly I have not taken advantage of you through any of those whom I have sent to you, have I?18 I urged Titus to go, and I sent the brother with him. Titus did not take any advantage of you, did he? Did we not conduct ourselves in the same spirit and walk in the same steps?19 All this time you have been thinking that we are defending ourselves to you. Actually, it is in the sight of God that we have been speaking in Christ; and all for your upbuilding, beloved.20 For I am afraid that perhaps when I come I may find you to be not what I wish and may be found by you to be not what you wish; that perhaps there will be strife, jealousy, angry tempers, disputes, slanders, gossip, arrogance, disturbances;21 I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have sinned in the past and not repented of the impurity, immorality and sensuality which they have practiced.
Philippians 1 (NASB)
1 Paul and Timothy, bond-servants of Christ Jesus,2 Grace to you and peace from God our Father and the Lord Jesus Christ.3 I thank my God in all my remembrance of you,4 always offering prayer with joy in my every prayer for you all,5 in view of your participation in the gospel from the first day until now.6 For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.7 For it is only right for me to feel this way about you all, because I have you in my heart, since both in my imprisonment and in the defense and confirmation of the gospel, you all are partakers of grace with me.8 For God is my witness, how I long for you all with the affection of Christ Jesus.9 And this I pray, that your love may abound still more and more in real knowledge and all discernment,10 so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ;11 having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.12 Now I want you to know, brethren, that my circumstances have turned out for the greater progress of the gospel,13 so that my imprisonment in the cause of Christ has become well known throughout the whole praetorian guard and to everyone else,14 and that most of the brethren, trusting in the Lord because of my imprisonment, have far more courage to speak the word of God without fear.15 Some, to be sure, are preaching Christ even from envy and strife, but some also from good will;16 the latter do it out of love, knowing that I am appointed for the defense of the gospel;17 the former proclaim Christ out of selfish ambition rather than from pure motives, thinking to cause me distress in my imprisonment.18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in this I rejoice.19 for I know that this will turn out for my deliverance through your prayers and the provision of the Spirit of Jesus Christ,20 according to my earnest expectation and hope, that I will not be put to shame in anything, but that with all boldness, Christ will even now, as always, be exalted in my body, whether by life or by death.21 For to me, to live is Christ and to die is gain.22 But if I am to live on in the flesh, this will mean fruitful labor for me; and I do not know which to choose.23 But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better;24 yet to remain on in the flesh is more necessary for your sake.25 Convinced of this, I know that I will remain and continue with you all for your progress and joy in the faith,26 so that your proud confidence in me may abound in Christ Jesus through my coming to you again.27 Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or remain absent, I will hear of you that you are standing firm in one spirit, with one mind striving together for the faith of the gospel;28 in no way alarmed by your opponents--which is a sign of destruction for them, but of salvation for you, and that too, from God.29 For to you it has been granted for Christs sake, not only to believe in Him, but also to suffer for His sake,30 experiencing the same conflict which you saw in me, and now hear to be in me.
Romans 9 (NASB)
1 I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit,2 that I have great sorrow and unceasing grief in my heart.3 For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh,4 who are Israelites, to whom belongs the adoption as sons, and the glory and the covenants and the giving of the Law and the temple service and the promises,5 whose are the fathers, and from whom is the Christ according to the flesh, who is over all, God blessed forever. Amen.6 But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel;7 nor are they all children because they are Abrahams descendants, but: THROUGH ISAAC YOUR DESCENDANTS WILL BE NAMED.8 That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants.9 For this is the word of promise: AT THIS TIME I WILL COME, AND SARAH SHALL HAVE A SON.10 And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac;11 for though the twins were not yet born and had not done anything good or bad, so that Gods purpose according to His choice would stand, not because of works but because of Him who calls,12 it was said to her, THE OLDER WILL SERVE THE YOUNGER.13 Just as it is written, JACOB I LOVED, BUT ESAU I HATED.14 What shall we say then? There is no injustice with God, is there? May it never be!15 For He says to Moses, I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.16 So then it does not depend on the man who wills or the man who runs, but on God who has mercy.17 For the Scripture says to Pharaoh, FOR THIS VERY PURPOSE I RAISED YOU UP, TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT THE WHOLE EARTH.18 So then He has mercy on whom He desires, and He hardens whom He desires.19 You will say to me then, Why does He still find fault? For who resists His will?20 On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, Why did you make me like this, will it?21 Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?22 What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction?23 And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory,24 even us, whom He also called, not from among Jews only, but also from among Gentiles.25 As He says also in Hosea, I WILL CALL THOSE WHO WERE NOT MY PEOPLE, MY PEOPLE, AND HER WHO WAS NOT BELOVED, BELOVED.26 AND IT SHALL BE THAT IN THE PLACE WHERE IT WAS SAID TO THEM, YOU ARE NOT MY PEOPLE, THERE THEY SHALL BE CALLED SONS OF THE LIVING GOD.27 Isaiah cries out concerning Israel, THOUGH THE NUMBER OF THE SONS OF ISRAEL BE LIKE THE SAND OF THE SEA, IT IS THE REMNANT THAT WILL BE SAVED;28 FOR THE LORD WILL EXECUTE HIS WORD ON THE EARTH, THOROUGHLY AND QUICKLY.29 And just as Isaiah foretold, UNLESS THE LORD OF SABAOTH HAD LEFT TO US A POSTERITY, WE WOULD HAVE BECOME LIKE SODOM, AND WOULD HAVE RESEMBLED GOMORRAH.30 What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith;31 but Israel, pursuing a law of righteousness, did not arrive at that law.32 Why? Because they did not pursue it by faith, but as though it were by works. They stumbled over the stumbling stone,33 just as it is written, BEHOLD, I LAY IN ZION A STONE OF STUMBLING AND A ROCK OF OFFENSE, AND HE WHO BELIEVES IN HIM WILL NOT BE DISAPPOINTED.
Luke 16 (NASB)
1 Now He was also saying to the disciples, There was a rich man who had a manager, and this manager was reported to him as squandering his possessions.2 And he called him and said to him, What is this I hear about you? Give an accounting of your management, for you can no longer be manager.3 The manager said to himself, What shall I do, since my master is taking the management away from me? I am not strong enough to dig; I am ashamed to beg.4 I know what I shall do, so that when I am removed from the management people will welcome me into their homes.5 And he summoned each one of his masters debtors, and he began saying to the first, How much do you owe my master?6 And he said, A hundred measures of oil. And he said to him, Take your bill, and sit down quickly and write fifty.7 Then he said to another, And how much do you owe? And he said, A hundred measures of wheat. He said to him, Take your bill, and write eighty.8 And his master praised the unrighteous manager because he had acted shrewdly; for the sons of this age are more shrewd in relation to their own kind than the sons of light.9 And I say to you, make friends for yourselves by means of the wealth of unrighteousness, so that when it fails, they will receive you into the eternal dwellings.10 He who is faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much.11 Therefore if you have not been faithful in the use of unrighteous wealth, who will entrust the true riches to you?12 And if you have not been faithful in the use of that which is anothers, who will give you that which is your own?13 No servant can serve two masters; for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You cannot serve God and wealth.14 Now the Pharisees, who were lovers of money, were listening to all these things and were scoffing at Him.15 And He said to them, You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable in the sight of God.16 The Law and the Prophets were proclaimed until John; since that time the gospel of the kingdom of God has been preached, and everyone is forcing his way into it.17 But it is easier for heaven and earth to pass away than for one stroke of a letter of the Law to fail.18 Everyone who divorces his wife and marries another commits adultery, and he who marries one who is divorced from a husband commits adultery.19 Now there was a rich man, and he habitually dressed in purple and fine linen, joyously living in splendor every day.20 And a poor man named Lazarus was laid at his gate, covered with sores,21 and longing to be fed with the crumbs which were falling from the rich mans table; besides, even the dogs were coming and licking his sores.22 Now the poor man died and was carried away by the angels to Abrahams bosom; and the rich man also died and was buried.23 In Hades he lifted up his eyes, being in torment, and saw Abraham far away and Lazarus in his bosom.24 And he cried out and said, Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.25 But Abraham said, Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony.26 And besides all this, between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us.27 And he said, Then I beg you, father, that you send him to my fathers house--28 for I have five brothers--in order that he may warn them, so that they will not also come to this place of torment.29 But Abraham said, They have Moses and the Prophets; let them hear them.30 But he said, No, father Abraham, but if someone goes to them from the dead, they will repent!31 But he said to him, If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.
1 Boasting is necessary, though it is not profitable; but I will go on to visions and revelations of the Lord.2 I know a man in Christ who fourteen years ago--whether in the body I do not know, or out of the body I do not know, God knows--such a man was caught up to the third heaven.3 And I know how such a man--whether in the body or apart from the body I do not know, God knows--4 was caught up into Paradise and heard inexpressible words, which a man is not permitted to speak.5 On behalf of such a man I will boast; but on my own behalf I will not boast, except in regard to my weaknesses.6 For if I do wish to boast I will not be foolish, for I will be speaking the truth; but I refrain from this, so that no one will credit me with more than he sees in me or hears from me.7 Because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to torment me--to keep me from exalting myself!8 Concerning this I implored the Lord three times that it might leave me.9 And He has said to me, My grace is sufficient for you, for power is perfected in weakness. Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me.10 Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christs sake; for when I am weak, then I am strong.11 I have become foolish; you yourselves compelled me. Actually I should have been commended by you, for in no respect was I inferior to the most eminent apostles, even though I am a nobody.12 The signs of a true apostle were performed among you with all perseverance, by signs and wonders and miracles.13 For in what respect were you treated as inferior to the rest of the churches, except that I myself did not become a burden to you? Forgive me this wrong!14 Here for this third time I am ready to come to you, and I will not be a burden to you; for I do not seek what is yours, but you; for children are not responsible to save up for their parents, but parents for their children.15 I will most gladly spend and be expended for your souls. If I love you more, am I to be loved less?16 But be that as it may, I did not burden you myself; nevertheless, crafty fellow that I am, I took you in by deceit.17 Certainly I have not taken advantage of you through any of those whom I have sent to you, have I?18 I urged Titus to go, and I sent the brother with him. Titus did not take any advantage of you, did he? Did we not conduct ourselves in the same spirit and walk in the same steps?19 All this time you have been thinking that we are defending ourselves to you. Actually, it is in the sight of God that we have been speaking in Christ; and all for your upbuilding, beloved.20 For I am afraid that perhaps when I come I may find you to be not what I wish and may be found by you to be not what you wish; that perhaps there will be strife, jealousy, angry tempers, disputes, slanders, gossip, arrogance, disturbances;21 I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have sinned in the past and not repented of the impurity, immorality and sensuality which they have practiced.
Philippians 1 (NASB)
1 Paul and Timothy, bond-servants of Christ Jesus,2 Grace to you and peace from God our Father and the Lord Jesus Christ.3 I thank my God in all my remembrance of you,4 always offering prayer with joy in my every prayer for you all,5 in view of your participation in the gospel from the first day until now.6 For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.7 For it is only right for me to feel this way about you all, because I have you in my heart, since both in my imprisonment and in the defense and confirmation of the gospel, you all are partakers of grace with me.8 For God is my witness, how I long for you all with the affection of Christ Jesus.9 And this I pray, that your love may abound still more and more in real knowledge and all discernment,10 so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ;11 having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.12 Now I want you to know, brethren, that my circumstances have turned out for the greater progress of the gospel,13 so that my imprisonment in the cause of Christ has become well known throughout the whole praetorian guard and to everyone else,14 and that most of the brethren, trusting in the Lord because of my imprisonment, have far more courage to speak the word of God without fear.15 Some, to be sure, are preaching Christ even from envy and strife, but some also from good will;16 the latter do it out of love, knowing that I am appointed for the defense of the gospel;17 the former proclaim Christ out of selfish ambition rather than from pure motives, thinking to cause me distress in my imprisonment.18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in this I rejoice.19 for I know that this will turn out for my deliverance through your prayers and the provision of the Spirit of Jesus Christ,20 according to my earnest expectation and hope, that I will not be put to shame in anything, but that with all boldness, Christ will even now, as always, be exalted in my body, whether by life or by death.21 For to me, to live is Christ and to die is gain.22 But if I am to live on in the flesh, this will mean fruitful labor for me; and I do not know which to choose.23 But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better;24 yet to remain on in the flesh is more necessary for your sake.25 Convinced of this, I know that I will remain and continue with you all for your progress and joy in the faith,26 so that your proud confidence in me may abound in Christ Jesus through my coming to you again.27 Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or remain absent, I will hear of you that you are standing firm in one spirit, with one mind striving together for the faith of the gospel;28 in no way alarmed by your opponents--which is a sign of destruction for them, but of salvation for you, and that too, from God.29 For to you it has been granted for Christs sake, not only to believe in Him, but also to suffer for His sake,30 experiencing the same conflict which you saw in me, and now hear to be in me.
Romans 9 (NASB)
1 I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit,2 that I have great sorrow and unceasing grief in my heart.3 For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh,4 who are Israelites, to whom belongs the adoption as sons, and the glory and the covenants and the giving of the Law and the temple service and the promises,5 whose are the fathers, and from whom is the Christ according to the flesh, who is over all, God blessed forever. Amen.6 But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel;7 nor are they all children because they are Abrahams descendants, but: THROUGH ISAAC YOUR DESCENDANTS WILL BE NAMED.8 That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants.9 For this is the word of promise: AT THIS TIME I WILL COME, AND SARAH SHALL HAVE A SON.10 And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac;11 for though the twins were not yet born and had not done anything good or bad, so that Gods purpose according to His choice would stand, not because of works but because of Him who calls,12 it was said to her, THE OLDER WILL SERVE THE YOUNGER.13 Just as it is written, JACOB I LOVED, BUT ESAU I HATED.14 What shall we say then? There is no injustice with God, is there? May it never be!15 For He says to Moses, I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.16 So then it does not depend on the man who wills or the man who runs, but on God who has mercy.17 For the Scripture says to Pharaoh, FOR THIS VERY PURPOSE I RAISED YOU UP, TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT THE WHOLE EARTH.18 So then He has mercy on whom He desires, and He hardens whom He desires.19 You will say to me then, Why does He still find fault? For who resists His will?20 On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, Why did you make me like this, will it?21 Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?22 What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction?23 And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory,24 even us, whom He also called, not from among Jews only, but also from among Gentiles.25 As He says also in Hosea, I WILL CALL THOSE WHO WERE NOT MY PEOPLE, MY PEOPLE, AND HER WHO WAS NOT BELOVED, BELOVED.26 AND IT SHALL BE THAT IN THE PLACE WHERE IT WAS SAID TO THEM, YOU ARE NOT MY PEOPLE, THERE THEY SHALL BE CALLED SONS OF THE LIVING GOD.27 Isaiah cries out concerning Israel, THOUGH THE NUMBER OF THE SONS OF ISRAEL BE LIKE THE SAND OF THE SEA, IT IS THE REMNANT THAT WILL BE SAVED;28 FOR THE LORD WILL EXECUTE HIS WORD ON THE EARTH, THOROUGHLY AND QUICKLY.29 And just as Isaiah foretold, UNLESS THE LORD OF SABAOTH HAD LEFT TO US A POSTERITY, WE WOULD HAVE BECOME LIKE SODOM, AND WOULD HAVE RESEMBLED GOMORRAH.30 What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith;31 but Israel, pursuing a law of righteousness, did not arrive at that law.32 Why? Because they did not pursue it by faith, but as though it were by works. They stumbled over the stumbling stone,33 just as it is written, BEHOLD, I LAY IN ZION A STONE OF STUMBLING AND A ROCK OF OFFENSE, AND HE WHO BELIEVES IN HIM WILL NOT BE DISAPPOINTED.
Luke 16 (NASB)
1 Now He was also saying to the disciples, There was a rich man who had a manager, and this manager was reported to him as squandering his possessions.2 And he called him and said to him, What is this I hear about you? Give an accounting of your management, for you can no longer be manager.3 The manager said to himself, What shall I do, since my master is taking the management away from me? I am not strong enough to dig; I am ashamed to beg.4 I know what I shall do, so that when I am removed from the management people will welcome me into their homes.5 And he summoned each one of his masters debtors, and he began saying to the first, How much do you owe my master?6 And he said, A hundred measures of oil. And he said to him, Take your bill, and sit down quickly and write fifty.7 Then he said to another, And how much do you owe? And he said, A hundred measures of wheat. He said to him, Take your bill, and write eighty.8 And his master praised the unrighteous manager because he had acted shrewdly; for the sons of this age are more shrewd in relation to their own kind than the sons of light.9 And I say to you, make friends for yourselves by means of the wealth of unrighteousness, so that when it fails, they will receive you into the eternal dwellings.10 He who is faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much.11 Therefore if you have not been faithful in the use of unrighteous wealth, who will entrust the true riches to you?12 And if you have not been faithful in the use of that which is anothers, who will give you that which is your own?13 No servant can serve two masters; for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You cannot serve God and wealth.14 Now the Pharisees, who were lovers of money, were listening to all these things and were scoffing at Him.15 And He said to them, You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable in the sight of God.16 The Law and the Prophets were proclaimed until John; since that time the gospel of the kingdom of God has been preached, and everyone is forcing his way into it.17 But it is easier for heaven and earth to pass away than for one stroke of a letter of the Law to fail.18 Everyone who divorces his wife and marries another commits adultery, and he who marries one who is divorced from a husband commits adultery.19 Now there was a rich man, and he habitually dressed in purple and fine linen, joyously living in splendor every day.20 And a poor man named Lazarus was laid at his gate, covered with sores,21 and longing to be fed with the crumbs which were falling from the rich mans table; besides, even the dogs were coming and licking his sores.22 Now the poor man died and was carried away by the angels to Abrahams bosom; and the rich man also died and was buried.23 In Hades he lifted up his eyes, being in torment, and saw Abraham far away and Lazarus in his bosom.24 And he cried out and said, Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.25 But Abraham said, Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony.26 And besides all this, between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us.27 And he said, Then I beg you, father, that you send him to my fathers house--28 for I have five brothers--in order that he may warn them, so that they will not also come to this place of torment.29 But Abraham said, They have Moses and the Prophets; let them hear them.30 But he said, No, father Abraham, but if someone goes to them from the dead, they will repent!31 But he said to him, If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.